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| Che Guevara |
Ernesto "Che" Guevara (Spanish pronunciation: June 14,1928 – October 9, 1967), commonly known as el Che or simply Che, was an Argentine Marxist revolutionary, physician, author, guerrilla leader, diplomat, and military theorist. A major figure of the Cuban Revolution, his stylized visage has become a ubiquitous countercultural symbol of rebellion and global insignia in popular culture.
As a young medical student, Guevara traveled throughout South America and was radicalized by the poverty, hunger, and disease he witnessed. His burgeoning desire to help overturn what he saw as the capitalist exploitation of Latin America by the United States prompted his involvement in Guatemala's social reforms under President Jacobo Árbenz, whose eventual CIA-assisted overthrow at the behest of the United Fruit Company solidified Guevara's political ideology. Later, in Mexico City, he met Raúl and Fidel Castro, joined their 26th of July Movement, and sailed to Cuba aboard the yacht Granma, with the intention of overthrowing U.S.-backed Cuban dictator Fulgencio Batista. Guevara soon rose to prominence among the insurgents, was promoted to second-in-command, and played a pivotal role in the victorious two-year guerrilla campaign that deposed the Batista regime.
Following the Cuban Revolution, Guevara performed a number of key roles in the new government. These included reviewing the appeals and firing squads for those convicted as war criminals during the revolutionary tribunals, instituting agrarian land reform as minister of industries, helping spearhead a successful nationwide literacy campaign, serving as both national bank president and instructional director for Cuba's armed forces, and traversing the globe as a diplomat on behalf of Cuban socialism. Such positions also allowed him to play a central role in training the militia forces who repelled the Bay of Pigs Invasion and bringing the Soviet nuclear-armed ballistic missiles to Cuba which precipitated the 1962 Cuban Missile Crisis. Additionally, he was a prolific writer and diarist, composing a seminal manual on guerrilla warfare, along with a best-selling memoir about his youthful continental motorcycle journey. His experiences and studying of Marxism–Leninism led him to posit that the Third World's underdevelopment and dependence was an intrinsic result of imperialism, neocolonialism, and monopoly capitalism, with the only remedy being proletarian internationalism and world revolution. Guevara left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia, where he was captured by CIA-assisted Bolivian forces and summarily executed.
Guevara remains both a revered and reviled historical figure, polarized in the collective imagination in a multitude of biographies, memoirs, essays, documentaries, songs, and films. As a result of his perceived martyrdom, poetic invocations for class struggle, and desire to create the consciousness of a "new man" driven by moral rather than material incentives, he has evolved into a quintessential icon of various leftist-inspired movements. Time magazine named him one of the 100 most influential people of the 20th century, while an Alberto Korda photograph of him, titled Guerrillero Heroico (shown), was cited by the Maryland Institute College of Art as "the most famous photograph in the world".
Contents
Early life
A teenage Ernesto (left) with his parents and siblings, c. 1944. Seated beside him, from left to right: Celia (mother), Celia (sister), Roberto, Juan Martín, Ernesto (father) and Ana María.
Ernesto Guevara was born to Ernesto Guevara Lynch and his wife, Celia de la Serna y Llosa, on June 14, 1928 in Rosario, Argentina, the eldest of five children in an Argentine family of Basque and Irish descent. In accordance with Spanish naming customs, his legal name (Ernesto Guevara) will sometimes appear with "de la Serna" and/or "Lynch" accompanying it.Referring to Che's "restless" nature, his father declared "the first thing to note is that in my son's veins flowed the blood of the Irish rebels".
Very early on in life, Ernestito (as he was then called) developed an "affinity for the poor". Growing up in a family with leftist leanings, Guevara was introduced to a wide spectrum of political perspectives even as a boy. His father, a staunch supporter of Republicans from the Spanish Civil War, often hosted many veterans from the conflict in the Guevara home.
Despite suffering crippling bouts of acute asthma that were to afflict him throughout his life, he excelled as an athlete, enjoying swimming, football, golf, and shooting; while also becoming an "untiring" cyclist. He was an avid rugby union player, and played at fly-half for Club Universitario de Buenos Aires. His rugby playing earned him the nickname "Fuser"—a contraction of El Furibundo (raging) and his mother's surname, de la Serna—for his aggressive style of play.
22-year-old Guevara in 1951
Guevara learned chess from his father and began participating in local tournaments by age 12. During adolescence and throughout his life, he was passionate about poetry, especially that of Pablo Neruda, John Keats, Antonio Machado, Federico García Lorca, Gabriela Mistral, César Vallejo, and Walt Whitman. He could also recite Rudyard Kipling's "If—" and José Hernández's Martín Fierro from memory. The Guevara home contained more than 3,000 books, which allowed Guevara to be an enthusiastic and eclectic reader, with interests including Karl Marx, William Faulkner, André Gide, Emilio Salgari and Jules Verne. Additionally, he enjoyed the works of Jawaharlal Nehru, Franz Kafka, Albert Camus, Vladimir Lenin, and Jean-Paul Sartre; as well as Anatole France, Friedrich Engels, H. G. Wells, and Robert Frost.
As he grew older, he developed an interest in the Latin American writers Horacio Quiroga, Ciro Alegría, Jorge Icaza, Rubén Darío, and Miguel Asturias. Many of these authors' ideas he cataloged in his own handwritten notebooks of concepts, definitions, and philosophies of influential intellectuals. These included composing analytical sketches of Buddha and Aristotle, along with examining Bertrand Russell on love and patriotism, Jack London on society, and Nietzsche on the idea of death. Sigmund Freud's ideas fascinated him as he quoted him on a variety of topics from dreams and libido to narcissism and the Oedipus complex. His favorite subjects in school included philosophy, mathematics, engineering, political science, sociology, history and archaeology.
Years later, a February 13, 1958, declassified CIA 'biographical and personality report' would make note of Guevara's wide range of academic interests and intellect, describing him as "quite well read" while adding that "Che is fairly intellectual for a Latino."
Cuban Revolution
Cuban Revolution, Battle of Santa Clara and FocoInvasion, warfare, and Santa Clara
Guevara atop a mule in Las Villas province, Cuba, November 1958The first step in Castro's revolutionary plan was an assault on Cuba from Mexico via the Granma, an old, leaky cabin cruiser. They set out for Cuba on November 25, 1956. Attacked by Batista's military soon after landing, many of the 82 men were either killed in the attack or executed upon capture; only 22 found each other afterwards. During this initial bloody confrontation Guevara laid down his medical supplies and picked up a box of ammunition dropped by a fleeing comrade, proving to be a symbolic moment in Che's life.
Only a small band of revolutionaries survived to re-group as a bedraggled fighting force deep in the Sierra Maestra mountains, where they received support from the urban guerrilla network of Frank País, the 26th of July Movement, and local campesinos. With the group withdrawn to the Sierra, the world wondered whether Castro was alive or dead until early 1957 when the interview by Herbert Matthews appeared in The New York Times. The article presented a lasting, almost mythical image for Castro and the guerrillas. Guevara was not present for the interview, but in the coming months he began to realize the importance of the media in their struggle. Meanwhile, as supplies and morale diminished, and with an allergy to mosquito bites which resulted in agonizing walnut-sized cysts on his body, Guevara considered these "the most painful days of the war".
During Guevara's time living hidden among the poor subsistence farmers of the Sierra Maestra mountains, he discovered that there were no schools, no electricity, minimal access to healthcare, and more than 40 percent of the adults were illiterate. As the war continued, Guevara became an integral part of the rebel army and "convinced Castro with competence, diplomacy and patience". Guevara set up factories to make grenades, built ovens to bake bread, taught new recruits about tactics, and organized schools to teach illiterate campesinos to read and write. Moreover, Guevara established health clinics, workshops to teach military tactics, and a newspaper to disseminate information. The man who three years later would be dubbed by Time Magazine: "Castro's brain", at this point was promoted by Fidel Castro to Comandante (commander) of a second army column.
As second in command, Guevara was a harsh disciplinarian who sometimes shot defectors. Deserters were punished as traitors, and Guevara was known to send squads to track those seeking to go AWOL. As a result, Guevara became feared for his brutality and ruthlessness.During the guerrilla campaign, Guevara was also responsible for the sometimes summary execution of a number of men accused of being informers, deserters or spies. In his diaries, Guevara described the first such execution of Eutimio Guerra, a peasant army guide who admitted treason when it was discovered he accepted the promise of ten thousand pesos for repeatedly giving away the rebel's position for attack by the Cuban air force. Such information also allowed Batista's army to burn the homes of peasants sympathetic to the revolution. Upon Guerra's request that they "end his life quickly", Che stepped forward and shot him in the head, writing "The situation was uncomfortable for the people and for Eutimio so I ended the problem giving him a shot with a .32 pistol in the right side of the brain, with exit orifice in the right temporal ." His scientific notations and matter-of-fact description, suggested to one biographer a "remarkable detachment to violence" by that point in the war.Later, Guevara published a literary account of the incident, titled "Death of a Traitor", where he transfigured Eutimio's betrayal and pre-execution request that the revolution "take care of his children", into a "revolutionary parable about redemption through sacrifice".
International diplomacy
A world map displaying those countries lived in or visited by Che Guevara in red. The three nations where he engaged in armed revolution are signified in green.
In December 1964, Che Guevara had emerged as a "revolutionary statesman of world stature" and thus traveled to New York City as head of the Cuban delegation to speak at the United Nations. On December 11, 1964, during Guevara's hour-long, impassioned address at the UN, he criticized the United Nations' inability to confront the "brutal policy of apartheid" in South Africa, asking "Can the United Nations do nothing to stop this?" Guevara then denounced the United States policy towards their black population, stating:
"Those who kill their own children and discriminate daily against them because of the color of their skin; those who let the murderers of blacks remain free, protecting them, and furthermore punishing the black population because they demand their legitimate rights as free men—how can those who do this consider themselves guardians of freedom?"
An indignant Guevara ended his speech by reciting the Second Declaration of Havana, decreeing Latin America a "family of 200 million brothers who suffer the same miseries". This "epic", Guevara declared, would be written by the "hungry Indian masses, peasants without land, exploited workers, and progressive masses". To Guevara the conflict was a struggle of masses and ideas, which would be carried forth by those "mistreated and scorned by imperialism" who were previously considered "a weak and submissive flock". With this "flock", Guevara now asserted, "Yankee monopoly capitalism" now terrifyingly saw their "gravediggers". It would be during this "hour of vindication", Guevara pronounced, that the "anonymous mass" would begin to write its own history "with its own blood" and reclaim those "rights that were laughed at by one and all for 500 years". Guevara ended his remarks to the General Assembly by hypothesizing that this "wave of anger" would "sweep the lands of Latin America" and that the labor masses who "turn the wheel of history" were now, for the first time, "awakening from the long, brutalizing sleep to which they had been subjected".
Guevara later learned there had been two failed attempts on his life by Cuban exiles during his stop at the UN complex. The first from Molly Gonzales who tried to break through barricades upon his arrival with a seven-inch hunting knife, and later during his address by Guillermo Novo with a timer-initiated bazooka that was fired off target from a boat in the East River at the United Nations Headquarters. Afterwards Guevara commented on both incidents, stating that "it is better to be killed by a woman with a knife than by a man with a gun", while adding with a languid wave of his cigar that the explosion had "given the whole thing more flavor".
While in New York, Guevara appeared on the CBS Sunday news program Face the Nation and met with a range of people, from United States Senator Eugene McCarthy to associates of Malcolm X. The latter expressed his admiration, declaring Guevara "one of the most revolutionary men in this country right now" while reading a statement from him to a crowd at the Audubon Ballroom.
Post-execution and memorial
The day after his execution on October 10, 1967, Guevara's corpse was displayed to the world press in the laundry house of the Vallegrande hospital. (photo by Freddy Alborta)
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After his execution, Guevara's body was lashed to the landing skids of a helicopter and flown to nearby Vallegrande, where photographs were taken of him lying on a concrete slab in the laundry room of the Nuestra Señora de Malta.Several witnesses were called to confirm his identity, key amongst them the British journalist Richard Gott, the only witness to have met Guevara when he was alive. Put on display, as hundreds of local residents filed past the body, Guevara's corpse was considered by many to represent a "Christ-like" visage, with some even surreptitiously clipping locks of his hair as divine relics.Such comparisons were further extended when English art critic John Berger, two weeks later upon seeing the post-mortem photographs, observed that they resembled two famous paintings: Rembrandt's The Anatomy Lesson of Dr. Nicolaes Tulp and Andrea Mantegna's Lamentation over the Dead Christ. There were also four correspondents present when Guevara's body arrived in Vallegrande, including Björn Kumm of the Swedish Aftonbladet, who described the scene in a November 11, 1967 exclusive for The New Republic.
A declassified memorandum dated October 11, 1967 to United States President Lyndon B. Johnson from his National Security Advisor Walt Whitman Rostow, called the decision to kill Guevara "stupid" but "understandable from a Bolivian standpoint".After the execution Rodríguez took several of Guevara's personal items—including a Rolex GMT Master wristwatch that he continued to wear many years later—often showing them to reporters during the ensuing years. After a military doctor amputated his hands, Bolivian army officers transferred Guevara's body to an undisclosed location and refused to reveal whether his remains had been buried or cremated. The hands were preserved in formaldehyde to be sent to Buenos Aires for fingerprint identification. (His fingerprints were on file with the Argentine police.) They were later sent to Cuba.
Plaza de la Revolución, in Havana, Cuba. Aside the Ministry of the Interior building where Guevara once worked, is a 5-story steel outline of his face. Under the image is Guevara's motto, the Spanish phrase: "Hasta la Victoria Siempre" (English: Until Victory, always).
On October 15 Fidel Castro publicly acknowledged that Guevara was dead and proclaimed three days of public mourning throughout Cuba. On October 18 Castro addressed a crowd of one million mourners in Havana's Plaza de la Revolución and spoke about Guevara's character as a revolutionary. Fidel Castro closed his impassioned eulogy thus:
"If we wish to express what we want the men of future generations to be, we must say: Let them be like Che! If we wish to say how we want our children to be educated, we must say without hesitation: We want them to be educated in Che's spirit! If we want the model of a man, who does not belong to our times but to the future, I say from the depths of my heart that such a model, without a single stain on his conduct, without a single stain on his action, is Che!"
Also removed when Guevara was captured were his 30,000-word, hand-written diary, a collection of his personal poetry, and a short story he had authored about a young Communist guerrilla who learns to overcome his fears. His diary documented events of the guerrilla campaign in Bolivia, with the first entry on November 7, 1966, shortly after his arrival at the farm in Ñancahuazú, and the last dated October 7, 1967, the day before his capture. The diary tells how the guerrillas were forced to begin operations prematurely because of discovery by the Bolivian Army, explains Guevara's decision to divide the column into two units that were subsequently unable to re-establish contact, and describes their overall unsuccessful venture. It also records the rift between Guevara and the Communist Party of Bolivia that resulted in Guevara having significantly fewer soldiers than originally expected, and shows that Guevara had a great deal of difficulty recruiting from the local populace, partly because the guerrilla group had learned Quechua, unaware that the local language was actually a Tupí–Guaraní language. As the campaign drew to an unexpected close, Guevara became increasingly ill. He suffered from ever-worsening bouts of asthma, and most of his last offensives were carried out in an attempt to obtain medicine.The Bolivian diary was quickly and crudely translated by Ramparts magazine and circulated around the world. There are at least four additional diaries in existence—those of Israel Reyes Zayas (Alias "Braulio"), Harry Villegas Tamayo ("Pombo"), Eliseo Reyes Rodriguez ("Rolando") and Dariel Alarcón Ramírez ("Benigno")—each of which reveals additional aspects of the events.
French intellectual Régis Debray, who was captured in April 1967 while with Guevara in Bolivia, gave an interview from prison in August 1968, in which he enlarged on the circumstances of Guevara's capture. Debray, who had lived with Guevara's band of guerrillas for a short time, said that in his view they were "victims of the forest" and thus "eaten by the jungle". Debray described a destitute situation where Guevara's men suffered malnutrition, lack of water, absence of shoes, and only possessed six blankets for 22 men. Debray recounts that Guevara and the others had been suffering an "illness" which caused their hands and feet to swell into "mounds of flesh" to the point where you could not discern the fingers on their hands. Debray described Guevara as "optimistic about the future of Latin America" despite the futile situation, and remarked that Guevara was "resigned to die in the knowledge that his death would be a sort of renaissance", noting that Guevara perceived death "as a promise of rebirth" and "ritual of renewal".
To a certain extent, this belief by Guevara of a metaphorical resurrection came true. While pictures of the dead Guevara were being circulated and the circumstances of his death were being debated, Che's legend began to spread. Demonstrations in protest against his "assassination" occurred throughout the world, and articles, tributes, and poems were written about his life and death. Rallies in support of Guevara were held from "Mexico to Santiago, Algiers to Angola, and Cairo to Calcutta." The population of Budapest and Prague lit candles to honor Guevara's passing; and the picture of a smiling Che appeared in London and Paris. When a few months later riots broke out in Berlin, France, and Chicago, and the unrest spread to the American college campuses, young men and women wore Che Guevara T-shirts and carried his pictures during their protest marches. In the view of military historian Erik Durschmied: "In those heady months of 1968, Che Guevara was not dead. He was very much alive."
Retrieval of remains
In late 1995, the retired Bolivian General Mario Vargas revealed to Jon Lee Anderson, author of Che Guevara: A Revolutionary Life, that Guevara's corpse lay near a Vallegrande airstrip. The result was a multi-national search for the remains, which would last more than a year. In July 1997 a team of Cuban geologists and Argentine forensic anthropologists discovered the remnants of seven bodies in two mass graves, including one man with amputated hands (like Guevara). Bolivian government officials with the Ministry of Interior later identified the body as Guevara when the excavated teeth "perfectly matched" a plaster mold of Che's teeth made in Cuba prior to his Congolese expedition. The "clincher" then arrived when Argentine forensic anthropologist Alejandro Inchaurregui inspected the inside hidden pocket of a blue jacket dug up next to the handless cadaver and found a small bag of pipe tobacco. Nino de Guzman, the Bolivian helicopter pilot who had given Che a small bag of tobacco, later remarked that he "had serious doubts" at first and "thought the Cubans would just find any old bones and call it Che"; but "after hearing about the tobacco pouch, I have no doubts." On October 17, 1997, Guevara's remains, with those of six of his fellow combatants, were laid to rest with military honors in a specially built mausoleum in the Cuban city of Santa Clara, where he had commanded over the decisive military victory of the Cuban Revolution.
In July 2008, the Bolivian government of Evo Morales unveiled Guevara's formerly-sealed diaries composed in two frayed notebooks, along with a logbook and several black-and-white photographs. At this event Bolivia's vice-minister of culture, Pablo Groux, expressed that there were plans to publish photographs of every handwritten page later in the year. Meanwhile, in August 2009 anthropologists working for Bolivia's Justice Ministry discovered and unearthed the bodies of five of Guevara's fellow guerrillas near the Bolivian town of Teoponte.
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